GHostings 11 and 12 - Call for submissions

GHost-dance: ghosts as cultural and political movement

GHost Hostings 11 and 12 a call for submissions

Call for papers, presentations, performance and dance for an interdisciplinary seminar and performance event – the so-called 'GHost Hostings'.   Hostings 11 and 12 take the GHost project's research in a new direction. 

Deadline for submissions – March 16th

The Hostings are supported by the Centre for Performance at CSM, University of the Arts.

Venue:  CSM, University of the Arts, Granary Building, 1 Granary Square, London, N1C 4AA

Dates:        17th April, 6pm - 9pm – LVMH Lecture Theatre

                   21st May, 6pm – 9pm – Studio Theatre (dance and performance space)

“Standing on the hill where so many people were buried in a common grave, standing there in that cold darkness under the stars, I felt tears running down my face. I can’t describe what I felt. I heard the voices of the long-dead ghost dancers crying out to us.”

(Leonard Crow Dog, during the American Indian Movement’s occupation of Wounded Knee, 1973).

In the last decades of the nineteenth century, self proclaimed prophet Wovoka, of the Paiute people, became the figure-head for the Ghost Dance - a religious movement adopted by a significant number of the Native American Nations. Central to this belief was a communal ritualised dance, inducing a trance state, in which it was believed the souls of the dead and living would be reunited and their land returned to them. In the 1970s the Ghost Dance was revived as part of the Red Power Movement, with the activists group AIM (American Indian Movement) at its forefront, fighting for Native American civil rights. The ghost in the Ghost Dance was a revitalising force for a people whose land and loved ones had been taken from them and who were facing cultural genocide.

The Spiritualist movement in nineteenth century U.S.A provided a forum in which women, whose role in society was very much surpressed, could give voice to their opinions in a public arena. Appeals for women’s emancipation and the abolition of slavery could be expressed under the guise of a ghost voice, allegedly channelled through the medium.

At the same time in Europe, in the opening sentences of Marx and Engle’s Communist Manifesto, “A Spectre is haunting Europe – the spectre of Communism.” Communism could be said to have been conceptualised as a powerful ghostly presence, waiting to materialise and take shape within the living as a force for revolutionary change.

GHost is seeking proposals for thirty minute papers, performances, performative presentations, contemporary or traditional dance and ritual performance encompassing all disciplines and fields of interest.

Submissions may address, but not be restricted to, one or more of the following:

·Ghosts as a political or cultural voice within marginalised or disenfranchised communities.

·The embodying of ghosts within ritual and performance to instigate socio-cultural or political change.

·Ghosts as a healing and unifying presence within marginalised cultural groups or genders.

·The appropriation of the ghost-dance, and other forms of spirit–possession, within contemporary art.

·The ghost narrative as a political device within rhetoric, writing, film, visual art or popular culture (fiction and non-fiction).

Please send a (working) title and an abstract of approximately 300 - 400 words, a brief biography and, if applicable, a couple of photographs or links to film clips documenting your performance or dance.

Please send submissions to Sarah Sparkes and Aldworth Howard at:

ghost.hostings@gmail.com

www.ghosthostings.co.uk

www.host-a-ghost.blogspot.com

Call for papers/ presentations/ performance: Hostings 6 & 7

Hosting 6: “Absence –  Haunted Landscapes”

Hosting 7: “Presence – Manifesting Ghosts”  

We invite proposals for papers, presentations, or performances of 30 minutes exploring the desire and attempt to materialise what is absent via the medium of haunted landscapes or through the manifestation of a ghost. We would like to hear from researchers within the fields of anthropology, art history, cultural studies, film studies, history, law, literary studies, parapsychology, psychology, philosophy etc. as well as practising artists.

The Hostings will take place in the Court Room, University of London, Senate House between 6.30 – 9.00pm on the 29th February and 14th March.

Please send a (working) title and an abstract of approximately 300 words. lnclude which Hosting you are submitting to and, if applicable, one or two pictures. 

Send these to Sarah Sparkes at: ghost.hostings@gmail.com 

Deadline for submissions of proposals: 13th January 2012

Hostings 6:  Absence – Haunted Landscapes  

The Key Of Solomon, a medieval grimoire instructs magicians to seek out “places that lie concealed, distant and removed from the haunts of men. Wherefore desolate and uninhabited regions are most appropriate, such as the borders of lakes, forests, dark and obscure places, old and deserted houses, whither rarely and scarce ever men do come, mountains, caves, caverns, grottos, gardens, orchards...”

Could it be that this instruction suggests a common topography of the haunted landscape that such venues operate as amplifiers for achieving rapport with the dead? Perhaps it is the absence of life and the nature of our own loneliness that in fact haunts the landscape? Are places of tragedy imbued with spirits of their victims or is this just a romantic engagement, an imaginative association with a past event?   Is it possible to use a particular landscapes to facilitate the experience of paranormal phenomena – in this respect can landscape serve like the séance room for the natural channelling of the spirit of place, or the dead souls of its past? Moreover, have artists and writers intuitively apprehended these landscapes to manifest a haunted aesthetic?

GHost invites submissions exploring these or other ideas associated with the Haunted Landscape.

Hostings 7:  Presence – Manifesting Ghosts

 

“Ghost Seance has the potential to summon spirits at any given location and time although 3:00 a.m. usually produces the best results.” (Taken from a website advertising a séance app. for smart phones)

Writers, psychical investigators, mediums, parapsychologists, illusionists, artists all have manifested ghosts in their own way. The writers mind conjures up ghostly apparitions, pinning down their fleeting forms with words. In the darkened séance room both psychical investigator and audience witness phenomena produced by the medium. Whether witnessed by believer or sceptic, the spirit announces itself, with a common ghostly language: wraps, moving furniture, unexplained scents, temperature changes, phosphorescent lights etc. In more recent times visual and auditory ephemera has been described and captured by paranormal investigators, with the help of technological devices.  This new language of the ghostly reappears in the haunted aesthetics of films such as Nigel Kneale’s The Stone Tape  and in the work of contemporary artists such as Susan Hiller. When attempting to document ghosts, is it us or the ghosts who are controlling the means by which we describe and measure their presence?

GHost invites submissions exploring ghost-makers:  their means , methods and their reasons for manifesting ghosts.

 About GHost

 GHost is a visual arts and creative research project which explores the various roles ghosts play in contemporary culture by bringing artists, writers, curators, researchers and others together. In homage to Duchamp’s wordplay “A guest + a host = a ghost”, we take on and explore the various roles of ghosts, guests and hosts in our activities. The project has been running since 2008 and we have organised exhibitions, performance nights and so-called Hostings, seminar-style workshops which serve as a forum for exchange between thinkers and makers, audience and practitioners.  As a research project, GHost blurs the boundaries between the diverse research groups and audiences that exist for the paranormal and hosts events in which these groups can explore their various beliefs.  As a visual arts project, GHost explores the illusionary power of art and artists to create what could be seen as a ‘haunted aesthetic’. Visual art exhibitions have been hosted by a John Soane church in East London, at the London Art Fair and the Folkestone Triennial Fringe while the Hostings have been held at Senate House, University of London.

 GHost has been organising Hostings in association with the IGRS, School of Advanced Study, University of London since 2009.